Bhagavad Gita - Chapter-7, Verse-8

raso 'ham apsu kaunteya
prabhasmi sasi-suryayoh
pranavah sarva-vedesu
sabdah khe paurusam nrsu

SYNONYMS

rasah--taste; aham--I; apsu--in water; kaunteya--O son of Kunti; prabha asmi--I am the light; sasi-suryayoh--in the sun and the moon; pranavah--the letters A.U.M.; sarva--in all; vedesu--in the Vedas; sabdah--sound vibration; khe--in the ether; paurusam--ability; nrsu--in man. 

TRANSLATION

O son of Kunti [Arjuna], I am the taste of water, the light of the sun and the moon, the syllable om in the Vedic mantras; I am the sound in ether and ability in man.

PURPORT

This verse explains how the Lord is all-pervasive by His diverse material and spiritual energies. The Supreme Lord can be preliminarily perceived by His different energies, and in this way He is realized impersonally. As the demigod in the sun is a person and is perceived by his all-pervading energy, the sunshine, similarly, the Lord, although in His eternal abode, is perceived by His all-pervading, diffusive energies. The taste of water is the active principle of water. No one likes to drink sea water because the pure taste of water is mixed with salt. Attraction for water depends on the purity of the taste, and this pure taste is one of the energies of the Lord. The impersonalist perceives the presence of the Lord in water by its taste, and the personalist also glorifies the Lord for His kindly supplying water to quench man's thirst. That is the way of perceiving the Supreme. Practically speaking, there is no conflict between personalism and impersonalism. One who knows God knows that the impersonal conception and personal conception are simultaneously present in everything and that there is no contradiction. Therefore Lord Caitanya established His sublime doctrine: acintya-bheda and abheda-tattvam--simultaneously one and different.

     The light of the sun and the moon is also originally emanating from the brahmajyoti, which is the impersonal effulgence of the Lord. Similarly pranava or the omkara transcendental sound used in the beginning of every Vedic hymn to address the Supreme Lord also emanates from Him. Because the impersonalists are very much afraid of addressing the Supreme Lord Krsna by His innumerable names, they prefer to vibrate the transcendental sound omkara. But they do not realize that omkara is the sound representation of Krsna. The jurisdiction of Krsna consciousness extends everywhere, and one who knows Krsna consciousness is blessed. Those who do not know Krsna are in illusion, and so knowledge of Krsna is liberation, and ignorance of Him is bondage

Bhagavad-gita Chapter-7 Verse-7

mattah parataram nanyat

kincid asti dhananjaya

mayi sarvam idam protam

sutre mani-gana iva

TRANSLATION

O conqueror of wealth(Arjuna), there is no truth superior to Me(Lord Krishna). Everything rests upon Me, as pearls are strung on a thread.

PURPORT

There is a common controversy over whether the Supreme Absolute Truth is personal or impersonal. As far as Bhagavad-gita is concerned, the Absolute Truth is the Personality of Godhead Sri Krsna, and this is confirmed in every step. In this verse, in particular, it is stressed that the Absolute Truth is a person. That the Personality of Godhead is the Supreme Absolute Truth is also the affirmation of the Brahma-samhita: isvarah paramah krsnah sac-cid-ananda-vigrahah; that is, the Supreme Absolute Truth Personality of Godhead is Lord Krsna, who is the primeval Lord, the reservoir of all pleasure, Govinda, and the eternal form of complete bliss and knowledge. These authorities leave no doubt that the Absolute Truth is the Supreme Person, the cause of all causes. The impersonalist, however, argues on the strength of the Vedic version given in the Svetasvatara Upanisad: tato yad uttarataram tad arupam anamayam ya etad vidur amrtas te bhavanti athetare duhkham evapiyanti. "In the material world Brahma, the primeval living entity within the universe, is understood to be the supreme amongst the demigods, human beings and lower animals. But beyond Brahma there is the Transcendence who has no material form and is free from all material contaminations. Anyone who can know Him also becomes transcendental, but those who do not know Him suffer the miseries of the material world." 
The impersonalist puts more stress on the word arupam. But this arupam is not impersonal. It indicates the transcendental form of eternity, bliss and knowledge as described in the Brahma-samhita quoted above. Other verses in the Svetasvatara Upanisad substantiate this as follows:

vedaham etam purusam mahantam aditya-varnam tamasah parastat tam eva vidvan amrta iha bhavati nanyah pantha vidyate ayanaya yasmat param naparam asti kincid yasman naniyo no jyayo 'sti kincit

"I know that Supreme Personality of Godhead who is transcendental to all material conceptions of darkness. Only he who knows Him can transcend the bonds of birth and death. There is no way for liberation other than this knowledge of that Supreme Person.
"There is no truth superior to that Supreme Person because He is the supermost. He is smaller than the smallest, and He is greater than the greatest. He is situated as a silent tree, and He illumines the transcendental sky, and as a tree spreads its roots, He spreads His extensive energies." 
From these verses one concludes that the Supreme Absolute Truth is the Supreme Personality of Godhead who is all-pervading by His multi-energies, both material and spiritual.

Sri Laxmi Narayan Mantra

Sri Lord Narayana and Goddess Lakshmi

"Om Hreeng Hreeng Shreeng Shreeng Laxminarayanay Namah"

This Mantra is highly beneficial for acquiring financial prosperity and materialistic success. It should be recited 10 lakh times for its Siddhi.

Narayanaya Gayatri Mantra

Lord Narayana

Narayana Gayatri Mantra

 

Om Narayanaya Vidhmahe
Vasudevaya Dheemahe
Tanno Vishnu Prachodayaath

 Vishnu is one of the three main gods of the Hindu trimurti (three forms). The trimurti is often depicted in art as one man with three heads. Brahma is the Creator. Vishnu is the Preserver. Shiva is the Destroyer.

The name Vishnu comes from the Sanskrit root 'vish', meaning to pervade. Some Hindu legends describe Vishnu as an eternal deity, and associate him with the primeval waters that pervaded the world before creation. Another name for Vishnu is Narayana, meaning 'one who moves waters'.

To understand Vishnu's role as Preserver, one must accept two basic Hindu beliefs. The first is that humans may escape the cycle of samsara by following predetermined paths of duty. The second is that good and evil are in constant contention for their reign over the world.

It is believed that whenever evil outweighs good with an opportunity to emerge victorious, Vishnu descends to earth in some mortal form to save humanity. Vishnu is not allowed to tamper with events directly. Rather, he intervenes and guides humans to act in ways that will restore proper balance between good and evil.

The puranas speak of the ten avataars of Vishnu. These incarnations detail the divine help given by Vishnu during various stages of human evolution, by appearing on earth in different forms. These avatars are said to demonstrate that divinity re-establishes Dharma or righteousness and destroys injustice from time to time, by appearing on earth in various incarnations.

The ten avataras are Matsyavatara (fish), Koorma (tortoise), Varaaha (boar), Narasimha (the man lion), Vaamana (the dwarf), Parasurama (the angry man), Rama (the perfect human), Balarama and Krishna (the divine statesman). The 10th avatar which is yet to appear is Kalki.

Matsyavatara, or the form of the fish was taken up by Vishnu during a deluge that submerged the earth. Vishnu commanded a rishi to gather together samples of all species and wait in a boat. The gigantic golden fish then dragged the boat through the deluge and then enabled Bhrama to start the act of creation all over again. Yet another legend has it that a demon once stole the four Vedas and hid them under the sea. Vishnu assumed the Matsya form and retrieved them and then restored them to their original fragrance. This legend is held at the Parimalaranganathar temple at Mayiladuturai, near Thanjavur (Tamilnadu).

The Koorma Avatara where Vishnu took the form of a tortoise, is described in the legend of the celestial nectar Amrita.

Vishnu took the form of a wild boar - the Varaaha Avatara, dived into the ocean, and saved Bhoomi Devi who sank into the bottom of the ocean, with his massive snout. Vishnu as Varahamurthy is enshrined at Tiruvidandai near Chennai, and at the Kanchipuram Kamakshiamman temple.

In his Narasimhaavataaram, Vishnu destroyed the demon king Hiranyakashipu and demonstrated his omnipresence in a powerful way.

Vishnu took the form of Vamana the midget to destroy the demon Bali. He visited Bali during a sacrifice where the latter was arrogantly distributing gifts of the seeker's choice, to show his power of wealth. Vamana meekly asked for three feet of land measured by his small feet. All on a sudden he assumed the massive form of Trivikrama, dominating the universe; with his first foot he covered the earth, with the second the heavens. When there was no room for the third, Bali, who never went back on his word offered his head, and Vishnu sent him to the netherworld. Trivikrama is enshrined at Tirukkovilur, Kanchipuram and Sirkazhi in Tamilnadu.

Vishnu then took up the form of Parasurama, to quell the arrogance of the Kshatriya rulers who harmed the sages and unprotected mortals.

The Ramayana speaks of the glory of the Rama Avatar, and the Mahabharata speaks of Balarama and Krishna.

Some schools of thought believe that Krishna was the eighth incarnation of Vishnu and the ninth was Buddha and that Vishnu took up the avataar of Buddha to purify Hinduism of excessive ritualism. He preached detachment, and the middle path consisting of eight fold virtues of right views, right resolve, right speech, right conduct, right livelihood, right effort, right mindfullness and right meditation.

It is believed that at the end of the current epoch, there will be a deluge when Kalki - the tenth and the last avatara of Vishnu, will ride forth on a horse to redeem humankind and re-establish righteousness.

There is a legend for each one of Vishnu's first nine avatars and how each one intervened to preserve the universally required balance of good and evil. Vishnu's tenth avatar, Kalki, the horseman, has not yet descended to earth. It is believed that his arrival will mark the end of this present age of evil, known as the Kali Yuga.

Vishnu often appears dressed in yellow robes, hence his name Pitambara, or the yellow-vested one. Although his traditional vehicle is a giant mythical bird called Garuda, Vishnu may also be depicted amid the cosmic waters, reclining on the back of the coiled serpent named Sesha.

If Vishnu is depicted as reclining on the back of Sesha, this is a sign that order is prevailing in the cosmos, and a proper balance between good and evil is being maintained throughout the universe. If Vishnu is depicted as riding or standing near Garuda, this is a sign that he is ready to descend to earth and interact with mortals to preserve cosmic order.

Vishnu's wife is Lakshmi, goddess of fortune, wealth, and prosperity. She is often depicted together with Vishnu, seated on Garuda.

Vishnu is a popular deity and is worshipped widely throughout India. He has 1,000 names, and devotees who engage in his name recitation and repetition are believed to accumulate great blessings.

Moola Mantra

Ashta Lakshmi

  Moola Mantra

Om Shrim Mahalakshmiyei Swaha

 

Almighty Lord Sri Narayana or Mahavishnu is known for looking after the welfare and well being of the phenomenal world or the creation. The power or energy of Sri Narayana is Sri Lakshmi. Mother Lakshmi is always identified with the Lord, and hence they are known as Sri Lakshmi Narayana. Mother Lakshmi is a mother of prosperity, peace and illumination. Without Her grace one can´t have inner peace or perennial joy.

Lakshmi is commonly known as Goddess of wealth. Wealth is not only the money. Tradition and values of life is also wealth. Our family and progress is also wealth. Our belongings such as land, properties, animals, grains, etc as well as virtues like patience, persistence, purity etc in the form of a character are nothing but our wealth and so also glory or victory. Thus this eightfold Sri Lakshmi is known as Sri Ashta Lakshmi.

Mother Lakshmi is the source and provider of the following enumerated well-known sixteen types of wealth and many more. (1) Fame (2) Knowledge (3) Courage and Strength (4) Victory (5) Good Children (6) Valour (7) Gold and other gross properties (8) Grains in abundance (9) Happiness (10) Bliss (11) Intelligence (12) Beauty (13) Higher Aim, High Thinking and Higher Meditation too (14) Morality and Ethics (15) Good Health (16) Long Life. Let us glance upon the glory of mother Ashta Lakshmi´s individual nature and forms.

Adi Lakshmi: Mother Lakshmi resides with Lord Narayana in the Vaikuntha, the abode of Lord Narayana. She is known as Ramaa, means bringing happiness to the mankind. She is also known as Indira (who holds lotus or purity in the hands or heart.) Divine Mother´s this form is normally seen serving Sri Narayana. Lord Narayana is omnipresent. Adi Lakshmi or Ramaa Lakshmi serves Sri Narayana is symbolic of her serving the whole creation. Though Sri Narayana is attended by innumerable devotees, still she personally loves to serve the Lord. Actually mother Adi Lakshmi and Narayana are not two different entities but one only. Many a place we see her form sitting in the lap of Sri Narayana.

Dhanya Lakshmi: Dhanya means grains. This includes all kind of purified food containing all essential vitamins, minerals, protein, calcium, carbohytrade and so on. With the grace of mother Dhanya Lakshmi one gets all essential nutrients grains, fruits, vegetables and other foods.

Dhairya Lakshmi: This form of mother Lakshmi grants the boon of infinite courage and strength. Those, who are in tune with infinite inner power, are always bound to have victory. Those who worship mother Dhairya Lakshmi they live and lead a life with tremendous patience and inner stability.

Gaja Lakshmi: In the holy book of Srimad Bhagavata the story of the churning of the ocean by Gods and demons is explained in detail. Author, the Sage Vyasa writes that Lakshmi came out of the ocean during the churning of the ocean (Samudra Manthan). So she is known as a daughter of the ocean. She came out of the ocean sitting on a full-bloomed lotus and also having lotus flowers in both hands with two elephants by her sides, holding a beautiful vessels filled with milk and pouring it over Sri Lakshmi. Many a time we see Sri Lakshmi standing in the lotus and elephants are pouring nectar over her. During the festival of the lamps or the Deepavali along with Sri Lakshmi the Ganapati or the Elephant God also gets worshipped; that signifies the protection from evils as well as abundant grace and blessings for additional prosperities!

Santan Lakshmi: In the family life, the children are the greatest treasure. Those who worship this particular form of Sri Lakshmi, known as a Santan Lakshmi, are bestowed with the grace of mother Lakshmi and have wealth in the form of desirable children with good health & long life.

Vijay Lakshmi: Vijay is victory. Vijay is to get success in all undertakings and all different facets of life. Some are strong physically but weak mentally while others are economically rich but poor in their attitude and cannot exert any influence. Vijay is to have all encompassing victory. Vijay is to rejoice glory of our real nature - Vijay is to conquer the lower nature. Vijay is the victory in external and internal wars and of course eternal wars! Hence those, with grace of mother Vijay Lakshmi, have victory everywhere, at all time, in all conditions. Victory to Vijay Lakshmi !!

Dhana Lakshmi: Dhana is wealth. But as per Rigved´s Purush Shukta Dhana is not only a wealth in coins and currency. Even Sun and moon, fire and stars, rains and nature, oceans and mountains, rivers and streams, all these are our wealth, so are the progeny, our inner will power, our character and our virtues. With the grace of mother Dhana Lakshmi we will get all these in abundance.

Vidya Lakshmi: Vidya is education. Education is not mere studies to receive the degrees and diplomas certificates from the educational institutes or universities. Rev. Sri Gurudev Swami Sivanandaji Maharaj says:
Serenity, Regularity, Absence of Vanity, Sincerity, Simplicity, Veracity, Equanimity, Fixity, Non-irritability, Adaptability Humility, Tenacity, Integrity, Nobility, Magnanimity, Charity, Generosity and Purity are the eighteen "itis" that only can give immortality.

Education, which cannot give peace to the soul or cannot give the knowledge of the Self and the inner satisfaction, is not education. Education, which cannot wipe the tears of others, known or unknown, is not education. Education is the understanding the situation and silence or art of living and leading the life that can make the life, the Life Divine, where the ultimate Goal of the life is the God-Realisation.

Such Education can come only through discrimination and dispassion. One can have abundant amount of money, but if he does not know how to make good use of it, it will work to his disadvantage. If an alcoholic or a drug addict gets a big sum of money, it will only hasten his downward journey to destruction. Vidya Lakshmi is the understanding and the knowledge to mold the ordinary life into the Divine Life. A life of Service, a life of feeling for a fellow being, a life of charity and generosity, a life of purity, a life for seeking a soul within the soul and a life with an ultimate aim of the realisation of the ABSOLUTE is the only real education, which can come only with the grace of Vidya Lakshmi.

Thus all these eightfold Sri Lakshmi is ultimately one single power only. That is Adishakti.

The perennial and unchangeable, ever lasting, eternal truth or the absolute is this Supreme blessedness, the mother Adishakti. She is the origin. She is the light. She is the power, the wisdom and the strength. She is the Supreme Joy, peace, bliss and illumination.

Year after year We have seen the lamps being lit for Diwali, the birth day and the wedding day of Goddess Lakshmi. In the dark night the glowing flames herald the advent of longer nights-the early days of an Indian winter.

The essence of this light is Shri Lakshmi-arising, at the beginning of time, out of the waters at the churning of the Milky Ocean by gods and demons for a thousand years. Regarded as the goddess of love, beauty and prosperity, Lakshmi, Kamla or Padma (Sanskrit words for lotus), the beloved consort of Vishnu, along with the dearly loved pot-bellied, elephant headed, auspicious god of the Hindu theogony, Siri Ganesha, is a presiding deity of the festival of lights. They are worshipped in every household so that the year may be full of prosperity. Throughout the night a lamp is kept burning before her image so that she may continue to dwell in the house and bestow upon it the wealth of life.

May Mother Adishakti´s and Sri Ashta Lakshmi´s grace be ever upon we all, to receive Her divine grace for being befitting servant of the mankind in Her cosmic kingdom. Om Shanti.