భారతదేశపు చారిత్రాత్మక దేవాలయాలు

Dwaadasa JyotirLingas Names

12 JyotirLingas
One who recites these 12 names regularly in the morning and evening he washes all the sins committed in the previous 7 births and attains all the powers and Siddhis.

SAURASHTRA SOMNATHAM CHA SHRISHAILE MALLIKARJUNAM ||
UJJAINYAM MAHAKALOMKARE MAMMALESHWARAM ||
PARLYAM VAIJNATHAM CHA DAKINYAM BHEEM SHANKARAM ||
SETU BANDHE TU RAMESHAM NAGESHAM DARUKA VANE ||
VARANASYA TU VISHWESHAM TRIBAKAM GAUTAMITATE ||
HIMALAYE TU KEDARAM GHURMESHAM CHA SHIVALAYE ||
AETANI JYOTIRLINGANI SAYAM PRATAHA PATHENNARAHA ||
SAPTA JANMA KRITAM PAPAM SMARANEN VINASHYATI ||

1 Somnath in Saurashtra (Kathiawad), Gujarat
2 Mallikarjun in Shrishailam or Srisailam AP (also listed as a Shakti Pitha site).
3 Mahakal in Ujjain OR Mahakalaswar at Ujjain, MP State.
4 Omkar in Mammaleshwaram (at Omkareshwar on the river Narmada, MP)
5 Vaijnath in Parli (Vaidyanath at Deogarh, Bihar)
6 Bhima Shankar in Dakini northwest of Poona, in Dhakini, Maharashtra
7 Rameshwaram in Setubandha, Tamil Nadu
8 Nagesh, Naganath/Nageshwar, in Darukavana, Maharaashtra
9 Vishweshwar/ Viswanath in Banaras/Varanasi , UP
10 Trimbakeshwar near Nasik on the banks of river Gautami/Godavari , Maharashtra
11 Kedarnath/Kedareshwar in Utterkhand Himalayas, UP
12 Ghurmeshwar in Shivalaya OR Grineshwar in Visalakam, near Ellora caves, 
Maharashtra

About Lingam - The Holy Symbol of Lord Shiva


Shiva Lingam

The frame of the cosmic reality, according to ancient Hindu thought, consists of the three fundamental states called evolution (Shrishthi), existence (sthiti), and involution (samhara) that acts in a cyclic process of infinity. Each one of the forms is controlled by a God, named Brahma (the creator), Vishnu (the preserver) and Siva/Shiva (the destroyer); these three Gods are called the Trinity. Shiva, being the last to complete the cycle from where the new cycle starts, is known as Mahadeo, the Supreme Divinity. The iconographic form of the Shiva, the Linga represents the unity of the three states of cosmos (shown in above figure).The Linga consists of the three parts. The first is a square base of three-layers at the bottom showing the three mythical realms (lokas), symbolizing evolution the place of Brahma. The second is an octagonal round form in the middle showing the eight directions, symbolizing existence or perseverance the place of Vishnu; and third is a cylinder at the top with a spherical end, symbolizing involution or completion of the cosmic cycle the place of Shiva. This icon shows the supreme state of integrity, the ultimate form of Shiva linga itself is a symbol of cosmic mandala. As Sadasiva (eternal reality) Shiva is represented as linga, standing also for 'total knowledge'. As Rudra, the destroyer, his consort is Kali. As Bhairava, the terrible destroyer, his consort is Durga. As a jovial god living in the Himalaya his wife is Parvati. As possessor of all forms of divine power Shiva rooms at the bottom of everything that is moving, that is how he is called Ishvara, derived from I-cara, i.e. I the centre, and cara, the rhythm of movement. Shiva is also depicted as cosmic dancer, Tandava Nartakari, the one who keeps up the rhythm of the world in cosmos.

Shiva Linga is the holy symbol of Lord Shiva that is considered sacred by the devotees of Lord Shiva. The word, ‘Lingum’ in Sanskrit means, ‘symbol’. Shiva Lingum, therefore means symbol of Lord Shiva and is therefore considered most sacred by Shaivaites. Siva Linga has been worshipped in Hinduism since ages. Worship of Shiva Linga is regarded sacred and superior Shiva Mahapurana. This is because the form makes worship simple while maintaining the truth that God does not have any definite form.

Structure of Shiva Linga Most prevalent icon of Shiva and virtually found in all Shiva temples, Shiva Linga is a rounded, elliptical, an-iconic image that is usually set on a circular base or peetham. According to some scholars the Peetham represents Parashakti, the manifesting power of God. Shiva Lingas are usually made of stone that may either be carved or naturally existing - svayambhu, such as shaped by a swift-flowing river. Shiva Lingas may also be made of metal, precious gems, crystal, wood, earth or transitory materials such as ice. Some scholars say that transitory Shiva Linga may be made of 12 different materials such as sand, rice, cooked food, river clay, cow dung, butter, rudraksha seeds, ashes, sandalwood, darbha grass, a flower garland or molasses.
Various Interpretation of Shiva LingaBesides regarding Shiva Linga as the symbol and form of Lord Shiva, religious scholars have given various interpretations of Shiva Linga. Here is the brief description of some of the popular theories and interpretations related to Shiva Linga and its origin:

Worship of the Phallus
According to some scholars, worship of Shiva Linga in effect means worship of the reproduction function. For, they say that the other meaning of the Sanskrit word ‘Linga’ is gender in general and phallus (the male reproductive organ) in particular. They believe that the base of the Lingam corresponds to the Yoni which mean vagina or the female reproductive organ. Correspondence of Linga and Yoni in a Shiva Linga is therefore interpreted as the representation of the process of copulation. Scholars further opine that the Kalash (container of water) that is suspended over the Shiva Linga from which water drips over the Linga also correspond to the idea of intercourse.
Connecting the origin of Shiva Linga to the early Indus Valley civilization, scholars opine that tribes of the Indus Valley took to the togetherness of Lingam and Yoni in a Shiva Linga as the point of energy, creation and enlightenment.

Interpretation in Tantra
According to Tantra, Lingam is a symbol of Shiva's phallus in spiritual form. They say, the lingam contains the soul-seed within which lies the essence of the entire cosmos. The lingam arises out of the base (Yoni) which represents Parvati according to some or Vishnu, Brahma in female and neuter form according to others.

Interpretation in Puranas
Puranas, especially the Vamana Purana, Shiva Purana, Linga Purana, Skanda Purana, Matsya Purana and Visva-Sara-Prakasha attribute the origin of Shiva Linga to the curse of sages leading to the separation of and installation of the phallus of Lord Shiva on earth. Some also refer to the endlessness of the lingam to be linked to the egos of Lord Vishnu and Lord Brahma.

Interpretation of Shiva Linga as an Abstract Symbol of God
Some scholars of the Hindu scriptures say that Linga is merely an abstract symbol of the God. They point towards several legends in Hinduism where a sundry rock or even a pile of sand has been used by as a Lingam or the symbol of Shiva. Citing a particular instance they say, Arjuna once fashioned a linga of clay when worshipping Shiva. Scholars of Puranas, thus argue that too much should not be made of the usual shape of the Lingam. Scholars say that the interpretation of Shiva Linga as an abstract form of God is also consonant with philosophies that hold that God may be conceptualized and worshipped in any convenient form. The form itself is irrelevant, as the divine power that it represents is all that matters. Scholars thus say that Sivalinga represent the formless Nirguna Brahman or the formless Supreme Being.

Special Note: 
Above all information regarding Shivlinga and it's description has been taken from "The Linga Puran"

Shivashtakam - Prayer to Lord Shiva

Lord Shiva

He who reads this octet on Shiva, In front of the temple of Shiva, Would reach the world of Shiva, And would be happy along with Shiva.


Thasmai nama parama karana karanaya,
Deepthojjwalitha pingala lochanaya,
Nagendra hara krutha kundala bhooshanaya,
Brahmendra Vishnu varadaya Nama Shivaya. 1

I salute that Shiva, who is the real cause of causes,
Who has reddish brown eyes which shine like light,
Who wears garlands and ear drops made of the king of snakes,
And who is the one who gives boons to Brahma and Vishnu.

Srimath prasanna sasi pannaga bhooshanaya,
Shailendraja vadana chumbitha lochanaya,
Kailasa mandara mahendra nikethanaya,
Loka trayarthi haranaya nama shivaya. 2

I salute that Shiva, who always wears,
The clear moon and the snake as ornaments,
Whose eyes are kissed by the daughter of the mountain,
Who lives in the Kailasa peak and Mahendra mountain,
And who defeats the sorrow of the people of three worlds.

Padmavadatha mani kundala govrushaya,
Krishnagaru prachura chandana charchithaya,
Basamanushaktha vikachothpala mallikaya,
Neelabhja kanda sadrusaya namashivaya. 3

I salute that Shiva, who has neck of the colour of blue lotus,
Who wears ear rings made of Padma raga, who rides on a bull,
Who applies fragrance of aloe and coats himself with plenty of sandal paste,
And who applies ash on his body and wears a garland of opened lotus flowers.

Lambathsa pingala jata makutothkataya,
Damshtra karala vikatothkata bhairavaya,
Vyagara jinambaradharaya manoharaya,
Trilokya natha namithaya namashivaya. 4

I salute that Shiva who is saluted by lords of the three worlds,
Who has large matted crown of hair of reddish brown colour,
Who appears fierce and fearful due to his pointed teeth,
And who is very pretty wearing the hide of a tiger.

Daksha prajapathi maha makha nasanaya,
Kshipram maha Tripura dhanava gathanaya,
Brahmorjithordhwaga karoti nikrunthanaya,
Yogaya, yoganamithaya namashivaya. 5

I salute that Shiva, who is yoga and is saluted by yogis,
Who destroyed fire sacrifice conducted by Daksha prajapathi,
Who quickly killed the great asura called Tripurasura,
And who cut off the fifth head of Brahma, who was proud

Samsara srushti ghatana parivarthanaya,
Raksha pisacha gana sidha samakulaya,
Sidhoragagraha ganendra nishevithaya,
Sardhoola charma vasanaya Nama Shivaya. 6

I salute that Shiva, who wears the skin of a tiger,
Who keeps on destroying and creating the world,
Who takes care of the different demons and crowds of sidhas,
And who is served by sidhas, serpents, planets and chiefs of ganas.

Basmanga raga krutha roopa manoharaya,
Soumyaavadatha vanamasrithamasrithaya,
Gowri kataksha nayanardha nireekshnaya,
Go ksheera dhara davalaya nama shivaya. 7

I salute that Shiva, who is as white as a stream of cow’ss milk,
Who applies ash all over him but is bewitchingly handsome,
Who is the support for those pious people who take shelter in forests,
Who with half closed eyes sees the side long glance of Gowri.

Adithya Soma Varuna anila sevithaya,
Yagnagni hothra vara dhooma nikethanaya,
Rik sama veda munibhi sthuthi samyuthaya,
Gopaya gopa namithaa nama shivaya. 8 

I salute that Shiva, who takes care of a bull and is venerated by it,
Who is served by Sun, moon, the god of rain and the god of fire,
Who lives in places sanctified by the smoke of fire sacrifices,
And who is sung by sages well learned in Rik and Sama Veda.

Shivashtakamidham punyam ya padeth shiva sannidhou,
Shivalokamapnothi shivena saha modhathe.

[The octet on Shiva]
By Adi Shankara Bhagawat Pada
Translated by P. R. Ramachander

Dwaadasa JyotirLinga Stotram


12 Jyotirlinga's or Dwadasha Jyotirlinga


The Dwadasha Jyotirlinga Stotram is given below:
Sourashtra dese visadetiramye Jyotirmayam Chandra Kalavatamsam /
Bhakti Pradanaya Kripaveteernam tam Somanatham Saranam prapadye //
Shrishaila Shringe vibudhaatisange tulaadritungaapi muda vasantam /
Tamararjunam mallikapurvamekam , namami samsara samudrasetum //
Avantikayam vihitaavataram muktipradanaya cha sajjananam /
Akala mrityoh paripakshanartha vande mahakala mahesuresam //
Kaaverika narmadayoh pavitre samagame sajjanataranaya /
Sadaiva mandhatripure vasantam Omkarameesam Shivamekameede //
Poorvottare prajwalikanidhane sada vasantam Girijasametam /
Sursuraradhitapadamangam Shri Vaidyanatham tamaham namami //
Vaamye sadange nagaratiramye vibhushitangam vividhaischa bhogaih /
Sadbhati muktiprada meesha mekam shri Naganatham sharanam prapadye //
Mahadriparshwecha tate ramantam sampoojyamanm satatam muneendre /
Surasurairyaksha mahoragadhyaih Kedarameesham Shivamekameede //
Sahyadrisheershe vimale vasantam Godavari teera pavitradeshe /
Yaddarshanatpatakamaashu nasham praayatitam Tyambaka meeshameede //
Sutamraparnijalrashi yoge nibadhya setum vishikhairasankhyaih /
Shree Rama chandrena samarpitam tam Rameshwarakhyam niyatam namami //
Yam Dakinee shakineeka samaje nishevyamanam pishitasanaishcha /
Sadaiva Bheemadipadaprasiddham tam Shankaram bhakta hitam namami //
Saananda maananda vane vasantam ananda kandam hatapapavrindam /
Vaaranaseenathamanatha natham shree Vishwanatham Sharanam prapadye //
Ilapure ramya vishalakeshmin samullasantamcha jagadvarenyam /
Vande mahodaratara swabhavam Ghrishneshwarakhyam saranam prapadye //
Jyotirmaya DwaadasaLingakaanam Shivatmanamproktamidam kramena /
Stotram pathitwa manujoti bhaktya phalam tadalokya nijam bhajechcha //
Iti shri Dwadasa JyotirLinga stotram sampoornam.

About Rudraksha — The Eye of Rudra [Lord Shiva]

Rudhra - Lord Shiva
Rudraksha meaning—the eye of Rudra [Shiva] is considered to be the most potent anifestation of the Cosmic Force. Hence Rudraksha is the object of veneration and also the source to reach the higher self. Rudraksha is often believed to symbolize the link between the earth and the heaven. These beads are the seeds of the Rudraksha fruit obtained from Rudraksha trees. The Rudraksha tree is botanically known as ELAEOCARPUS GANITRUS ROXB. Its English name is UTRASUM BEAD TREE.

Rudraksha trees are mostly found in South Eastern Asian Islands of Java, Sumatra, Borneo, Bali, Iran, Java, Timor (Indonesia) and parts of South Asian Kingdom of Nepal. Around 70% of the Rudraksha trees are found in Indonesia, 25% in Nepal and 5% in India. Considered a major stress reliever, reducing circulatory problems and of course as the best beads, the berry (Elaeocarpus Ganitrus) was first spotted in Indonesia and is now grown in Nepal and Hardware. However, because it is expensive, clinical research of its medicinal properties has not been possible, often resulting in the berry being subjected to esoteric mumbo jumbo.

There are clefts called Mukhi on the surface of the beads. The number of Mukhi on the surface of a Rudraksha beads helps in determining its quality. According to the number of Mukhi the Rudraksha bead ranges from single face to a several faced bead. Asians have used Rudraksha beads traditionally. Asian Yogis and Monks found that merely wearing the Rudraksha beads gave them astonishingly tremendous amount of tranquility, concentration that helped them meditate for a long period of time with spectacular control over their mind.

Properties of Rudraksha

Scientific research says that Rudraksha beads have some electrical and magnetic powers. Researches also say that when there is a difference in the faces seen in Rudrakshas then they have different electromagnetic properties. Rudraksha beads are composed of carbon, hydrogen, nitrogen, oxygen and some trace elements. Rudraksha bead are available in 1 to 108 faces, however currently 2 to 21 faces are only available in common. Single faced Rudraksha seed is rarely available, while some people claim that 22 to 108 faces Rudraksha plants are still found in the foot hills of Himalayas and Mansarovar regions.

Instructions , Precations to wear : 
Once you have managed to obtain a high quality, empowered and energised Rudraksha, it is of extreme importance that you take certain precautions in order to get the maximum benefit from it and maintain its sanctity.

BEFORE wearing the Rudraksha for the first time, it should be blessed and empowered by chanting the specified mantra, performing the prayers and ritual rites for its sanctification. 

ALWAYS keep the Rudraksha oiled... After regular cleaning, oil the bead and treat it with incense. This is of UTMOST importance. especially when not using the bead for sometime, or storing it for a while. 

ALWAYS wear the Rudraksha bead around the neck in a thread or gold or silver. Never wear the Rudraksha in form of bracelet. 

ALWAYS keep your Rudraksha clean. Dust and dirt can settle in the pores of the bead. Clean these as frequently as possible with something with soft, fine bristles. If the thread becomes dirty or worn out, change it.

AFTER cleaning, wash your Rudraksha with some blessed holy water. This helps maintain its sanctity.

NEVER wear the Rudraksha while having sex. 

WOMEN must not wear the Rudraksha during their menstrual cycle.

NEVER wear the Rudraksha to a funeral or when visiting a new born baby.

Find Different Types Of Rudraksha or Mukhas

One mukhi: One mukhi rudraksha is ruled by Mahadev Himself. Enlightens the Super Consciousness. Destroys all sins and leads one to liberation. One mukhi rudraksha is Sakshat Siva swarupa. The wearer elevates in awareness and merges with the absolute consciousness of the divine. It is only with grace of Lord Shiva and divine karmas that a person gets to wear this rare bead. One who wears it surely goes to path of Moksha. This bead works on the Sahasrar chakra to align oneself to Shiva. The wearer’s mind begins to concentrate on the Supreme Element that is Partattva Dharana cha jayate Tatprakashnam thus the discoverers of Aatma Tattva must wear One Mukhi Rudraksha . This is the best of all Rudrakshas for meditation and spiritual growth . The person who wears this has all worldly pleasures at his feet but remains unaffected by them.


Two Mukhi: Two mukhi represents Ardhanareshwar, a joint image of the Lord Shiva and Shakti and blesses the wearer with 'UNITY' and harmony. It could be related to Guru-Shishya, parents-children, husband-wife or friends. Maintaining ONENESS is its peculiarity. This rudraksha removes the malefics of planet moon and cures emotional instability . Releases fear, insecurity and gives inner happiness and fulfillment.

Three Mukhi: Three mukhi Rudraksha represents "Fire" God Agnidev. Wearing of this rudraksha frees the person from bondages of his past birth karma and paves way for success by deeds in this birth. It is said that the wearer of 3 mukhi never takes birth again, means he gets Moksha. Agnidev rules over planet Sun, so this rudraksha removes malefics of Sun. Wearer is released from low self esteem, stress and anger. Cures diseases related to stomach and liver. 


Four Mukhi: Four mukhi represents the four faced God Brahma. The wearer gains power of knowledge and creativity . Expands memory power, vocal power, wit and intelligence. Wearer is blessed with melodious speech. Lord Brahma rules over planet Jupiter, so four mukhi removes malefics associated with Jupiter. 

Five Mukhi: Five mukhi represents Rudra Kalagni. This highly auspicious rudraksha is important for people who wish to discover their higher selves meaning UpaGuru. Enhances awareness, memory , word power and intellect. This it is extensively used in malas for wearing and chanting mantras. This highly auspicious rudraksha connects wearer to grace of Lord Shiva. Removes malefics of planet Jupiter. 

Six Mukhi: 6 mukhi rudraksha is ruled by Lord Kartikeya and pacifies planet Mars. Gives wearer stability in life with willpower, grounding and focus. Makes wearer free from mental lethargy and emotional instability. Increases connection with mother earth. Wearer gets luck and assets of properties and vehicles. 

Seven Mukhi: Seven mukhi Rudraksha represents Goddess Mahalaxmi , the Goddess of wealth. Wearer is blessed with good health, wealth and new opportunities. It should be worn by those who are suffering from miseries related to finance and luck. By wearing Seven Faced Rudraksha the person progresses steadily in life with name and fame and abundance. 

Eight Mukhi: Eight mukhi Rudraksha represents Lord Ganesha and planet Ketu. Removes obstacles in path and brings success in all undertakings. His opponents are finished, means their minds and intentions are changed to favourable ones. Wearer is blessed with self power, focus, grounding and divine knowledge. 

Nine Mukhi: Nine mukhi Rudraksha is ruled by Navdurga, according to Jabaloupanishad and ruled by Bhairav according to various Shastras. The wearer is blessed with lots of energy, powers, dynamism and fearlessness, which are needed to live a life of success. Gives Bhogha (worldly comforts) and Moksha (liberation). Removes malefics associated with planets Rahu. 

Ten Mukhi: Ten mukhi rudraksha is ruled by Lord Krishna, Yama (God of death), Dus Mahavidyas and the ten directions. One who sees it or wears it gets eternal peace. This rudraksha works like a shield on one's body and the wearer gets immense protection from negative energies . Gives success in court cases, land deals and relieves wearer from debts and losses. This rudraksha is mentioned in ancient texts as one of the most powerful rudraksha which pacifies all the nine planets. 

Eleven Mukhi: 11 mukhi is ruled by the 11 Rudras. According to ancient texts the fruit obtained after performing 1000 Ashavamedh Yagya and 100 Vajpaye Yagya is obtained by wearing this bead. Blesses wearer with high level of awareness, divine consciousness, wisdom, right judgment, control over all senses, powerful vocabulary, adventurous life, fearlessness and success. Very much sought after bead for meditation and sadhanas. This powerful bead pacifies malefics of all planets. 

Twelve Mukhi: 12 mukhi Rudraksha is ruled by Lord Sun. Wearer gets the quality of the sun - to rule and shine with brilliance, radiance and power . Releases stress, anger, worries, suspicion and low self esteem. Wearer is blessed with confidence, self power, energy and motivation in life. 

Thirteen Mukhi: 13 mukhi Rudraksha is ruled by Lord Kamadeva. Fulfills worldly desires of the wearer. Gives hypnotic power of attraction (Vashikaran) to the wearer and blesses him with divine charisma and immense power. Also used to awaken many Siddhies and raise Kundalini energy.

Fourteen Mukhi: 14 mukhi Rudraksha is the most precious divine gem - Deva Mani. It is said to have born from the third eye of Lord Shiva. It is ruled by Lord Shiva Himself and mighty Hanuman and removes malefic s of planet Mars. The wearer is honoured by Gods due to the merit of this rudraksha. It awakens the sixth sense organ by which the wearer foresees the future happenings. Blesses wearer with perfect decisions, spiritual insight and psychic powers. Its wearer gets rid of all the calamities, miseries, worries. It protects from ghosts, evil spirits and black magic. It provides the wearer safety, security and riches and self power.
In Ramayana it is mentioned that Hanuman saved the nine planets during the war from the clutches of King Raavana. And as a favor for saving them, the planets blessed Lord Hanuman by saying that any malefic effects of the 9 planets can be averted by praying to Lord Hanuman alone. It is a very powerful antidote for Mars miseries and provides miraculous cures to several ailments. 


Fifteen Mukhi: This bead is form of Lord Pashupatinath. This rudraksha bead heals the heart chakra. The wearer gets freedom from grief, loneliness, depression and ailments related to the heart. Wearer gets fulfillment of his innermost desires, success, name and fame. The wearer elevates himself from worldly attachments and can focus on knowledge, creation and wealth generation. Pashupatinath Shiva is Lord of animals. He kills the animal instincts within us which is desire to possess and expectations from others.
For: Those suffering from symptoms of blockage of heart chakra due to expectations from others which manifests as Grief, feeling of neglect, loneliness and depression at the emotional level. Physical ailments can manifest as fevers, asthma, diabetes, allergies, heart ailments, lung problems, dysfunction of thymus or immune gland, problems in circulatory system, common cold, blood pressure, anemia, giddiness, sinus disorders, respiratory illness or hypertension. Also for diseases of blood cancer, epilepsy, tuberculosis, Multiple Sclerosis and jaundice which manifest due to blockage of heart chakra. 

Sixteen Mukhi: 
For: Cure of diseases , protection , release of fears and insecurities . Liberation from the fear of death. 16 mukhi rudraksha is Mahamrityunjaya form of Lord Shiva. The wearer becomes fearless & gets victory against the most fearsome of diseases and most adverse circumstances . It protects from physical illness , negative people and negative energies . This protects from physical illness due to placement of planets . If one has fear of loss of a loved one or fear of loss of name and fame or loss of faith in oneself or God or fear of death , or nightmares then one should wear the mahamrityunjaya rudraksha which is 16 mukhi . Wearing this rudraksha is equivalent to chanting the Mahamritunjaya mantra 125000 times everyday . Even Yama the Lord of Death turns back from the wearer of this rudraksha .The path of the wearer become surmountable by grace of Lord Shiva and he rises in Victory and grace.

Seventeen Mukhi: 17 mukhi rudraksha is ruled by Katyayani Devi , the sixth form of Durga . Person who worships this form of goddess attains all the four fruits, ‘Dharma’, ‘Artha’, ‘ Kama’ and ‘Moksha’. This Rudraksha destroys the limiting beliefs of the wearer in gradual course of time and thus destroys past Karma . Wearer becomes a jivanmukta, a liberated person while still alive. He or she will obtain the 8 great paranormal powers (siddhis) and the 32 minor paranormal powers." On a psychic level, it controls the superior intuition, clairvoyance, telepathic capacities, self-control, mental understanding through intellectual identification, creative intelligence. 
Very beneficial for project leaders, businessmen and political leaders and people desiring growth in career . Blesses wearer with immense power of creation of wealth and divine magnetism . Gives fulfillment of all desires related to getting a life partner , progeny, good luck and prosperity.

Eighteen Mukhi: This rudraksha is form of Goddess Bhumi Devi who is the divine wife of Lord Vishnu. This is one of the most powerful rudraksha for prosperity. Katyani tantra mentions that wearer of this bead gets health, intelligence and prosperity by blessings of mother earth. Since it is mother earth who nurtures every being on this planet, wearing Her rudraksha quickly paves way for success in business, land dealings and immense wealth.
This bead has power to provide relief in diseases like diabetes, arthiritis and paralysis.
For: Immense abundance. Profit from land/real estate/own business.

Nineteen Mukhi: 19 mukhi is form of Lord Narayan the supreme of all gods. The wearer never has lack of anything in life. It gives immense wealth, success in business , abundance in all spheres and good health . The wearer gets blessings of Vishnu and Goddess Laxmi and is blessed with many virtues , beauty and prosperity. The wearer gets freedom from dreaded diseases as this bead opens most of the chakras in the body . The wearer attracts perfect life partner . It removes obstacles in job/business/education and removes planetary afflictions. The wearer gets Moksha.

Twenty Mukhi: This rare Rudraksha is ruled by the Creator of the Universe , Lord Brahma. Gives blessings of attainment of divine knowledge in Creation, sciences, arts and music. Wearer becomes the Creator with immense knowledge and intellect . Wearer is blessed with immense power, wealth and fulfillment of desires . Worn by those who desire to manifest projects for the benefit of humanity.

Twenty One mukhi: This rare Rudraksha is represented by Kuber. The wearer is blessed with immense prosperity and fulfillment of pleasures and materialistic desires. Removes all kinds of diseases . Even if a poor person wears it, he becomes rich. Gives the wearer immense protection from any kind of tantra and malefics. Kuber is the guardian of wealth . Without His consent , even Mahalaxmi cannot give wealth. Lord Shiva has blessed Lord Kuber. He is the chief of the Ganas and the leader of Yaksha. The wearer never has lack of anything in life. He is the guardian of the North direction.