భారతదేశపు చారిత్రాత్మక దేవాలయాలు

Who can Become Sinner to Saint

Lord Krishna Teaching Bhagwath Gita


In Bhagwat Gita Lord Krishna says that one can atone for his / her sins in many ways like penance, charity etc. but there is no way more swift, fast for atonement to sins than Devotional service to God / Lord Krishna. In this regard Bhagwat Puran & Bhagwat Gita, both explain about this assurance in detail that Devotion to Lord Krishna is the supreme purifier for all the sins that a person commits in life time. 

'Api chet su-duracharo
bhajate maam ananya-bhak
sadhurev sa mantavya
samyag vyvasito hi sah' 

(Bhagwat Gita: Chapter IX verse 30)

"Sri Krishna says to Arjuna: Even if the vilest sinner worships Me with full devotion, he should be considered a noble soul or saint; as he has taken the right step by worshipping me."

Through above verse 30, God is telling Arjuna that even if the most sinful of person worships Him with full devotion, then He considers him to be a saint only as he has rightly resolved in his life. So many times we too think that we have done many sins in life & how God shall accept us, but here God makes it very clear that once a person become devoted to Him, He does not considers that person a sinner, rather God considers that person to be a Saint as he has taken the right decision in his life to become devoted to God. Let's all be devotees of God.

'kshipram bhavti dharmatma
shasvac-chantim nigachati
kauntey pratijanihi
na me bhaktah pranashyati' 

(Bhagwat Gita: Chapter IX verse 31)

"Sri Krishna says to Arjuna: He speedily becomes virtuous and secures lasting peace. O son of Kunti, know it for certain that My devotee never falls."

Through above verse 31, God is telling Arjuna that such a sinful person after becoming His devotee becomes a person of good virtues and always remains in peace & such a peace is not temporary but is ever lasting. God is assuring the son of Kunti (another name of Arjuna, his disciple) that his devotee never falls again in life as He always protect him. So let's all worship the God always so that He can protect us always.

"samo ’ham sarva-bhutesu
na me dvesyo ’sti na priyah
ye bhajanti tu mam bhaktya
mayi te tesu chapy aham"

(Bhagwat Gita: Chapter Nine verse 29)

"Sri Krishna says to Arjuna: I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him."

Like the Sun does away with all the fog, similarly Devotion to God does away with all the sins. A man full of sin, is for certain not as much purified by penance as by the devotion to Lord Krishna. In this world there is only this path that is really appropriate & the one that is followed by the well-behaved, fearless and auspicious, saintly people; that is in surrendering oneself to Lord Krishna. So let's all be devotees of Lord Krishna.

Why do we Celebrated Maha Shivarathri (Legendary Story-1)

In the Shanti Parva of the Mahabharata, Bhishma, whilst resting on the bed of arrows and discoursing on Dharma, refers to the observance of Maha Shivaratri by King Chitrabhanu. The story goes as follows - Once upon a time King Chitrabhanu of the Ikshvaku dynasty, who ruled over the whole of Jambudvipa, was observing a fast with his wife, it being the day of Maha Shivaratri. The sage Ashtavakra came on a visit to the court of the king.

The sag asked the king the purpose of his observing the past. King Chitrabhanu explained that he had the gift of remembering the incidents of his previous birth.
Shiva Lingam


The king said to the sage that in his previous he was a hunter in Varanasi and his name was Suswara. His only livelihood was to kill and sell birds and animals. One day while roaming through forests in search of animals he was overtaken by the darkness of night. Unable to return home, he climbed a tree for shelter. It happened to be a Bael tree. He had shot a deer that day but had no time to take it home. So he bundled it up and tied it to a branch on the tree. As hunger and thirst tormented him, he was kept awake throughout the night. He shed profuse tears when he thought of his poor wife and children who were starving and anxiously waiting for his return. To pass away the time that night he engaged himself in plucking the Bael leaves and dropping them down onto the ground.

The next day he returned home and sold the deer and then bought some food for himself and his family. The moment he was about to break his fast a stranger came to him, begging for food. He served the food first to stranger and then had his own.

At the time of his death, he saw two messengers of Lord Shiva. They were sent down to conduct his soul to the abode of Lord Shiva. He learnt then for the first time of the great merit he had earned by the unconscious worship of Lord Shiva during the night of Shivaratri. The messengers told him that there was a Lingam at the bottom of the tree. The leaves I dropped fell on the Lingam. His tears, which had shed out of pure sorrow for his family, fell onto the Lingam and washed it and he had fasted all day and all night. Thus, he unconsciously worshiped the Lord.

As the conclusion of the tale the King said that he lived in the abode of the Lord and enjoyed divine bliss for long ages and now he has reborn as Chitrabhanu.